![]() |
cover credit: Jacar Press |
The Girlhood Book of Prairie
Myths by Sandy
Longhorn
Jacar
Press, 2013
Review
by Angele Ellis
As I looked about me I felt that the
grass was the country, as the water is the sea. The red of the grass made all
the great prairie the colour of winestains, or of certain seaweeds when they
are first washed up. And there was so much motion in it; the whole country
seemed, somehow, to be running.
―Willa Cather, My Antonia
In her
second full-length collection (winner of the Jacar Press 2013 Full Length Book
Contest), Sandy Longhorn reanimates Cather’s prairie—a fierce, enchanted landscape
that becomes as fully realized as the people who inhabit, fight, and succumb to
it. Like the dreamy and defiant girls of her fairy tales and myths, Longhorn’s
prairie—an anthropomorphic presence, half-human, half-monster—seems to be
running, as in “Fairy Tales for Girls in Love with Fire”:
…The horizoncaught fire and the eldest girl fellfor the smell of smoke, craved the heatof flame and ember. Every adult triedto hold her back from running towardthe leaping fervor… (38)
All four
elements (fire, earth, wind, and water) contribute to the seduction and
destruction of Longhorn’s yearning “girls,” in the throes of adolescent angst intensified
by the isolation of Longhorn’s personified prairie, and by the patriarchs and
matriarchs who abide by its harsh rules. In “Cautionary Tale for Girls Kept
Underground in Summer,” a girl abandoned in a “clammy” basement by parents who
“had lives to live / in the heat above the ground” becomes part of the earth
itself:
…curled in upon herself, her fingers digging, diggingat the crack until she could slip her hands closerto the dirt. They found her there, immovable,her limbs tangled in the dense bed of roots, her speechthe foreign tongue of all things planted. (2)
And in
“Fairy Tale for Girls Enthralled by the Storm,” “a girl who loved the prairie
wind,” and whose father is “unnerved / by the way she smiled like a woman”
bides her time until a season of tornadoes provides her with an otherworldly means
of escape:
…One night she slipped from bed and walkedinto the rain. She took her place on that slight rise,called out, was ready to be lifted and transformed. (35)
Longhorn’s
precise language, alliterative lyricism, and masterful use of rhyme schemes ground
her poems, making their fantastic endings both plausible and moving. Another
technique that Longhorn uses brilliantly is the repetition of certain words in
her titles and poems, including fairy,
tale, cautionary, map, cartography, saint, girl(s). This repetition draws
the reader into Longhorn’s spell—as when reading a book of fairy tales—transforming
Longhorn’s stories into the reader’s.
Perhaps
no story is complete without blood, and without the bloodlines that connect us
to the artist’s past, as well as to our own. In “Midwest Nursery Tales,” a fox
kills a girl who wanders heedlessly into a ripe field of alfalfa:
…all they foundwere her shoes and a patch of blood-redpoppies. Each year those flowers bloomedno matter how deeply they tilled the soil. (5)
In “It
Matters, the Kind of Wound,” “poppies & chilies” bloom from a soil whose
accumulated blood “…seeps and stains, marking a new / navigational point—a
compass rose, / useless to the one who bled it.” (9)
Bloodlines
become particularly poignant in the last of this book’s four sections,
“Cartography as Elegy,” which moves from feminist mythmaking to speak more directly
of life and death. Armed with “…a map of my home well folded, / creased along
gossamer bloodlines” (“Autobiography as Cartography”) (53), Longhorn explores
her family history. Throughout “In the Delicate Branches,” she traces her grandmother
and mother’s decline:
The mortality of her elders leads the poet to the realization that she may be the last branch of her family tree, in “Choosing Not to Bear”:
…Strong bones and a healthy bodycan only take a person so far. At some point the hearthas to do its own bidding. At some point youhave to admit that the wolf guards the door. (55)
As Willa Cather’s “starburst daughter[s]” (in Longhorn’s phrase) rise from the prairie waves to seek and find personal and professional freedom—or in some cases, to be tragically pulled under—so do Sandy Longhorn’s. As Cather makes her “running” prairie the archetypical American heartland, reaching far beyond regionalism to capture the imagination and sympathy of a wide audience, so does Sandy Longhorn in The Girlhood Book of Prairie Myths.…Now, as the hourglass of my womb empties,I refuse to turnthe moonlight sandson end again…yet my empty womb is a bursting star…Meanwhile, my motherlines her life with the silver and goldof her last,her starburst daughter… (56)