October 31, 2013
Dakota R. Garilli reads "What I Would Gladly Sacrifice"
"What I Would Gladly Sacrifice" first appeared in Weave Issue 09. I'm so proud to have poems as moving, beautiful, and interesting as this in Weave.
October 7, 2013
Seeking Fellow Travelers: A Review of R. A. Voss's We Never Travel Alone by Brigette Bernagozzi
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cover credit: CreateSpace Publishing |
CreateSpace Publishing (2013)
Reviewed by Brigette Bernagozzi
R. A. Voss’s essay collection, We Never Travel Alone, has been accurately billed as an all-in-one book that nonfiction readers with tight schedules and chaotic lives always seek. And, indeed, it is a mixture of “Travel/Nature/Memoir/History,” as the book’s back cover proclaims.
The introduction is less elegant than the rest; its earnest hopes for the reader to learn something from its pages gives an appearance of a thesis proposal. However, each chapter is well-crafted and inviting. Some are suspenseful, like “Buttermilk Road” with its opening confession: “Something happened that day … Something I never told anyone.” A few offer humor, including the tongue-in-cheek opening to an insomnia chapter: “Will I get lucky tonight?”
At the heart of each chapter, Voss invites readers to travel the world with her as she charts geographical locations such as the Anne of Green Gables historic site on Canada’s Prince Edward Island, her ancestors’ hometown in northern Germany, and her brother’s archaeological dig site in Israel. And that’s before factoring in the Iowa landscape where she was raised. But not all of Voss’s travels feature traditional globetrotting. Her chapter “My Solitary Journey to the Deep” leads readers into the realms of deep sleep. Or, more accurately, into the no man’s land that lies on the other side of a good night’s slumber—one disrupted by blaring alarm clocks, a snoring husband, and the near-constant urge to pee. And in “Bragging Rights,” Voss shows both literal and metaphorical journeys when strains of discord emerge during a boat trip with her then-husband.
Voss raises the stakes in her devastating chapter “Disruptions.” Here, during a visit to observe nesting birds, she refers frequently to the work of Rachel Carson, famed author of Silent Spring—the book that first revealed to the masses potential complications linked with the widespread use of the insecticide DDT. Carson’s work crops up during Voss’s discussion of “environmental endocrine disrupter chemicals” and the devastation they once caused the mating rituals of bald eagles. Readers witness these difficulties in the natural world through the eyes of a woman who hopes to experience motherhood but whose natural cycles, much like those of the eagles she seeks to protect, have been thwarted. In an example of the author’s seamless transition between the personal and the global, she confides:
“I have missed feeling their first kicks inside my womb. I have missed feeling their soft warmth nestled against my chest. I have missed their sticky faces and their muddy little hands. I have missed my unborn children each time a child of one of my friends, born near the time one of mine would have been born, passes through any of the milestones that mark a child’s journey through life” (127).Naturally, the memoir label applies to this book due to reflective passages like this one, as well as several chapters regarding the author’s childhood in Iowa. In “The Road to Recovery,” a chapter that braids her grandparents’ lives with the economics of the Great Depression, she offers this commentary on present-day Iowa:
“One can take a drive through the countryside in any county in Iowa and find the landscape still dotted with now-defunct windmills standing like sentries over the land” (59).Here, as in many other places in We Never Travel Alone, Voss’s practiced eye and straightforward yet imaginative prose allow readers to find beauty in a seemingly wasted landscape.
All in all, Voss’s collection of dazzling journeys is impressive in its scope. Although constantly surrounded by appealing locals and fellow travelers, she manages to craft a series of thoughtful meditations on a diverse array of places. Whether ruminating on a surprising act of violence in a Buddhist monastery or exploring notions of motherhood during a road trip to visit nesting eagles, Voss proves a thoughtful tour guide and, most importantly, a worthy companion for any armchair traveler.
October 2, 2013
Thank You, Weave Magazine Subscribers!
We'd like to take a moment to send our thanks to the wonderful people who subscribed to Weave Magazine during our September subscription drive. We hope you enjoy reading these issues as much as we have.
Janice Anderson
Andrea Beltran
Kayla Berkey
Catharine Clark-Sayles
Leslie B. Conder
Copic + Spoons
Kelly Cressio-Moeller
Dakota Garilli
Kristin Hankins
Karen Lewis
Gordon Preston
Jan Priddy
Teresa Narey
Janette Schafer
Michael D. Smith
Scott H. Stoller
Harrison Thurman
An Tran
Robert Yune
Holly A. Zaldivar
Anonymous
Janice Anderson
Andrea Beltran
Kayla Berkey
Catharine Clark-Sayles
Leslie B. Conder
Copic + Spoons
Kelly Cressio-Moeller
Dakota Garilli
Kristin Hankins
Karen Lewis
Gordon Preston
Jan Priddy
Teresa Narey
Janette Schafer
Michael D. Smith
Scott H. Stoller
Harrison Thurman
An Tran
Robert Yune
Holly A. Zaldivar
Anonymous
September 30, 2013
Issue 03 Redux: Cheap, Fast, Filling by Roxane Gay
When a piece of flash fiction has particular strength the reader is able to envision the main character almost as a portrait, where we can interpret the life of the protagonist in a complex manner, obviously quite the task to pull off in a thousand words or so. The below 950 words in Roxane Gay's "Cheap, Fast, Filling" from our Issue 03 release, guides the reader into such an experience. We're given a glimpse into the lives of those we rarely hear about, refugees surviving on the bare minimum, their only sustenance coming from empty calories so to speak, exemplified in Lucian, a man flawed by desperation.
Roxane Gay has become one of our most important voices in literature. She has often been a vocal advocate for minorities in publishing. Besides her many renowned essays on the matter, she recently has spent time blogging for The Nation, illustrating how a broad range of voices participating in the literary conversation will only strengthen our community, which is of course a core value behind Weave's mission. At the time, we were proud and excited to include this wonderful story in our collection. In looking back, we're even more grateful to share this again.
Frank Jackson
Web Editor, Weave Magazine
When Lucien arrives in the United States by way of a trip to Canada, an illegal border crossing, and hitching rides down to Miami, his cousin Christophe, who made his own way to Miami years earlier hands him a 50 dollar bill and tells Lucien to eat Hot Pockets until he gets a job because they are cheap, filling and taste good. Lucien sleeps on the floor in an apartment he shares with five other men like him, all of them pretending this is better than that which came before. There is a small kitchen with an electric stove that has two burners and a microwave that is rarely cleaned. Christophe also tells Lucien that Hot Pockets are easy to prepare. Because he doesn’t know how to cook, Lucien is grateful for his cousin’s advice.
Lucien is in the United States because he loves Miami Vice. He loves the shiny suits Tubbs and Crockett wear. He loves their swagger. He loves the idea of Miami as a perfect place where problems are always solved and there are beautiful women as far as a man can see. In secondaire, Lucien would daydream about Miami while the French nuns frowned and slapped his desk with their rulers. He has not yet seen that Miami but he knows it is there. It has to be there.
Lucien’s apartment is in Pembroke Pines—a world away from Little Haiti and everything that might be familiar in an unfamiliar place. Every morning, he wakes up at five, showers, gets dressed. He walks four miles to the Home Depot on Pines Boulevard where he waits for contractors to cruise through the parking lot looking for cheap, fast labor. He stands in the immigrant bazaar with the Mexicans and Guatemalans and Nicaraguans, sometimes a few Chinese. They stand tall, try to look strong, hope that a long white finger will curl in their direction. Three or four times a week, he is lucky. He grabs his tool belt, hauls himself into the truck bed and enjoys the humid morning air as he is driven to big white houses owned by big white people locked behind gates to keep things safe from people like him.
Once a week, Lucien buys a calling card for $25. It will allow him to talk for 28 minutes. He calls home where he talks to his mother, his uncle, his wife, his four children. He tells elaborate fables about his new life—how he’s found them a new home with a bedroom for each child, and air-conditioning so they can breathe cool dry air. There is a lawn with green grass and a swimming pool in the backyard by which his wife can lay in the sun. His children, two boys and two girls all under the age of ten, clamor for his attention. He strains to understand them through the static on the line. They tell him about school and their friends and the UN soldier who is renting a room in the house, how he’s teaching them Brazilian curse words. When there are only a few minutes left, his wife chases the children into the bedroom they all share. They are alone. There is no time for anything tender. She whispers that she needs Lucien to send more money, there’s no food, there’s no water. She wants to know when he will send for them. He lies. He tells her he’s doing all he can. He says soon.
On the weekends, Christophe picks Lucien up in the truck his boss lets him take home and they go to house parties in Little Haiti. They listen to konpa and drink rum and as all Haitians are wont to do, they philosophize about how to solve their country’s problems. “Haiti,” his father would always tell Lucien while he was growing up, “is a country with seven million dictators.” Sometimes, when it is very late at night, Lucien will find comfort in the arms of a woman who is not his wife. He will go home with her and in the darkness, as he cups her breasts with his hands, and listens to her breathing against him, as he presses his lips against her neck, and her shoulder, then licks the salt from her skin, he will imagine that she tastes like home.
Around the corner from Lucien’s apartment is a 7-11. Sometimes, when he can’t sleep, Lucien likes to go to there because it is cool and bright and white and clean and he can buy Hot Pockets. The man who works there late at night is also Haitian. He understands why Lucien likes to slowly walk up and down each aisle, carefully studying each row filled with perfectly packaged products. When the clerk first arrived in Miami, he did the same thing. Lucien thinks about the sweet things he would buy for his children if they were with him and how much it would please him to watch them eat a Twix bar or a Kit Kat. Each night, before he leaves 7-11, Lucien buys two Hot Pockets that he microwaves, and a Super Big Gulp. He walks home and sits on the curb in front of his building so he can be alone. He drinks slowly, so slowly that there’s no ice left in the cup when he’s done. He eats one of the Hot Pockets and the other one, he holds. He enjoys its warmth, thinks he’s holding the whole of the world in his hands.
Roxane Gay lives and writes in the Midwest.
This story originally appeared in Weave Magazine Issue 03, October 2009
Roxane Gay has become one of our most important voices in literature. She has often been a vocal advocate for minorities in publishing. Besides her many renowned essays on the matter, she recently has spent time blogging for The Nation, illustrating how a broad range of voices participating in the literary conversation will only strengthen our community, which is of course a core value behind Weave's mission. At the time, we were proud and excited to include this wonderful story in our collection. In looking back, we're even more grateful to share this again.
Frank Jackson
Web Editor, Weave Magazine
Cheap, Fast, Filling by Roxane Gay
When Lucien arrives in the United States by way of a trip to Canada, an illegal border crossing, and hitching rides down to Miami, his cousin Christophe, who made his own way to Miami years earlier hands him a 50 dollar bill and tells Lucien to eat Hot Pockets until he gets a job because they are cheap, filling and taste good. Lucien sleeps on the floor in an apartment he shares with five other men like him, all of them pretending this is better than that which came before. There is a small kitchen with an electric stove that has two burners and a microwave that is rarely cleaned. Christophe also tells Lucien that Hot Pockets are easy to prepare. Because he doesn’t know how to cook, Lucien is grateful for his cousin’s advice.
Lucien is in the United States because he loves Miami Vice. He loves the shiny suits Tubbs and Crockett wear. He loves their swagger. He loves the idea of Miami as a perfect place where problems are always solved and there are beautiful women as far as a man can see. In secondaire, Lucien would daydream about Miami while the French nuns frowned and slapped his desk with their rulers. He has not yet seen that Miami but he knows it is there. It has to be there.
Lucien’s apartment is in Pembroke Pines—a world away from Little Haiti and everything that might be familiar in an unfamiliar place. Every morning, he wakes up at five, showers, gets dressed. He walks four miles to the Home Depot on Pines Boulevard where he waits for contractors to cruise through the parking lot looking for cheap, fast labor. He stands in the immigrant bazaar with the Mexicans and Guatemalans and Nicaraguans, sometimes a few Chinese. They stand tall, try to look strong, hope that a long white finger will curl in their direction. Three or four times a week, he is lucky. He grabs his tool belt, hauls himself into the truck bed and enjoys the humid morning air as he is driven to big white houses owned by big white people locked behind gates to keep things safe from people like him.
Once a week, Lucien buys a calling card for $25. It will allow him to talk for 28 minutes. He calls home where he talks to his mother, his uncle, his wife, his four children. He tells elaborate fables about his new life—how he’s found them a new home with a bedroom for each child, and air-conditioning so they can breathe cool dry air. There is a lawn with green grass and a swimming pool in the backyard by which his wife can lay in the sun. His children, two boys and two girls all under the age of ten, clamor for his attention. He strains to understand them through the static on the line. They tell him about school and their friends and the UN soldier who is renting a room in the house, how he’s teaching them Brazilian curse words. When there are only a few minutes left, his wife chases the children into the bedroom they all share. They are alone. There is no time for anything tender. She whispers that she needs Lucien to send more money, there’s no food, there’s no water. She wants to know when he will send for them. He lies. He tells her he’s doing all he can. He says soon.
On the weekends, Christophe picks Lucien up in the truck his boss lets him take home and they go to house parties in Little Haiti. They listen to konpa and drink rum and as all Haitians are wont to do, they philosophize about how to solve their country’s problems. “Haiti,” his father would always tell Lucien while he was growing up, “is a country with seven million dictators.” Sometimes, when it is very late at night, Lucien will find comfort in the arms of a woman who is not his wife. He will go home with her and in the darkness, as he cups her breasts with his hands, and listens to her breathing against him, as he presses his lips against her neck, and her shoulder, then licks the salt from her skin, he will imagine that she tastes like home.
Around the corner from Lucien’s apartment is a 7-11. Sometimes, when he can’t sleep, Lucien likes to go to there because it is cool and bright and white and clean and he can buy Hot Pockets. The man who works there late at night is also Haitian. He understands why Lucien likes to slowly walk up and down each aisle, carefully studying each row filled with perfectly packaged products. When the clerk first arrived in Miami, he did the same thing. Lucien thinks about the sweet things he would buy for his children if they were with him and how much it would please him to watch them eat a Twix bar or a Kit Kat. Each night, before he leaves 7-11, Lucien buys two Hot Pockets that he microwaves, and a Super Big Gulp. He walks home and sits on the curb in front of his building so he can be alone. He drinks slowly, so slowly that there’s no ice left in the cup when he’s done. He eats one of the Hot Pockets and the other one, he holds. He enjoys its warmth, thinks he’s holding the whole of the world in his hands.
Roxane Gay lives and writes in the Midwest.
This story originally appeared in Weave Magazine Issue 03, October 2009
September 28, 2013
A Possible Decency: A Review of Diane Raptosh's American Amnesiac by Marc Sheehan
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cover credit: Etruscan Press |
Etruscan Press (2013)
Reviewed by Marc Sheehan
Over the past several months, the United States (or parts of it, at least) has crossed a number of sociological, political, and historical divides—think marriage equality legislation and marijuana legalization, for starters. However, for me, two events stand out: the re-election of President Barack Obama and the death of noted poet and feminist Adrienne Rich. What the two have in common is that they both rose to the top of their respective paths without the support of—and even the active opposition of—white males. Rich’s power and recognition grew as the power of white males in the United States declined, and President Obama won both his national elections without support from the majority of white males.
Enter American Amnesiac, Diane Raptosh’s wonderful, ambitious, and timely book of poems that was recently a National Book Award nominee. At the center of American Amnesiac is Calvin Rinehart, a former financier (“I plumped / for Goldman Sachs) from Denver who wakes up with amnesia. In an act of self-reinvention, Rinehart adopts the generic name John Doe, which he has been given by the authorities, the media, and the denizens of the blogosphere:
Bloggers from across the worldIn these poems, Rinehart/Doe spends as much time and emotional energy piecing together the world around him as he does trying to reconstruct his past. Culture, Rinehart/Doe discovers, both liberates us from ourselves and imprisons us in its expectations:
predict What ‘happened’ to Cal Rinehart will become widespread
if ID cards fall into currency: round-the-globe government-controlled
DNA database hubs. A mug’s game! A blunt kick in the khakis!
We can’tRaptosh gives her character a Hobson’s choice: He can either remain untethered from a culture that gave him privilege at the expense of others, or he can re-enter that culture and forgo the redemption he found through having his memory erased. Or maybe there’s a third choice: take the best of the past, jettison the rest, and move forward. Raptosh’s white male protagonist combines longing, regret, remorse, self-discovery, and reinvention in just the right proportions. Of course, it is ironic that Rinehart/Doe has the ability to start over precisely because he is a white male of means, a status which he tries to renounce.
ask what we are without asking when, within which mixes, how
weighted, and who’s strung up in we.
Most of American Amnesiac is written in a loose form of the ghazal—a traditional Arabian/Persian poetic form Rich also explored in her “Ghazals: Homage to Ghalib.” In Raptosh’s hand, the form becomes more narrative and the associative leaps—for which the form is known—stretch further across the couplets, creating a tug between epiphany and narrative. Although, sometimes, the juxtapositions appear faster and put Doe’s predicament into sharper focus:
I recall the end of Rinehart’s last consulting phaseWhen Adrienne Rich won the Yale Younger Poets Award in 1951, few people felt the United States was on the path of becoming a country that would embrace marriage equality and an African American president. What these poems do best is to synthesize our experience—both intellectually and emotionally—and try to make sense out of the cacophony. Like Rich, Raptosh sees a changed world, and the poems in American Amnesiac point with a “spine of possible decency” toward it.
as if it were Lisette’s first look.
At each momentous stage of his life, a Sioux Indian earns a new name.
Jumping Badger landed the tag Sitting Bull on killing his first bison.
Unfriend was just dubbed word of the year.
The name’s John Doe, and I’m just lying doggo here on wheezing earth.
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